It was the month of Nisan. The Book of Exodus ordered that in this month the Paschal Lamb was to be selected, and four days later was to be taken to the place where it was to be sacrificed. On Palm Sunday, the Lamb was chosen by popular acclaim in Jerusalem; on Good Friday He was sacrificed.
As one looks in the ancient sculptured slabs of Assyria and Babylon, the murals of Egypt, the tombs of the Persians, and the scrolls of the Roman columns, one is struck by the majesty of kings riding in triumph on horses or chariots, and sometimes over the prostrate bodies of their foes. In contrast to this, here is One Who comes triumphant upon an ass. How Pilate, if he was looking out of his fortress that Sunday, must have been amused by the ridiculous spectacle of a man being proclaimed as a King, and yet seated on the beast that was the symbol of the outcast--a fitting vehicle for one riding into the jaws of death!
The acclaim of the people was another acknowledgment of His Divinity. Many took off their garments and spread them before Him; others cut down boughs from the olive trees and palm branches and strewed them on the way. The Apocalypse speaks of a great multitude standing before the Throne of the Lamb with palms of victory in their hands. Here the palms, so often used throughout their history to signify victory, as when Simon Maccabeus entered Jerusalem, witnessed to His victory--even before He was momentarily vanquished.
+Fulton Sheen from The Life of Christ
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